Science is important

Assalamu'alaikum wr.wb.
Bismillahirrahmanirrahim,

This paper will attempt to understand how God knows sentient creatures (including his actions). But keep in mind here is that to understand the science of God does not mean we will be able to understand the nature of science. Because the nature of science is known only to himself, because the nature of science is himself.Basically there are two possible properties possessed knowledge of God, namely:

First, it is the nature of science classified as the properties of the substance. That knowledge to Himself. In this respect him, science and knowledge are the same object, and one that is Himself. Therefore, knowledge is Himself and Himself is knowledge. There is no dualism
in him. The only difference is in understanding and our minds: it is the essence of his existence are one and the same (not unity). Therefore we can say that knowledge is not limited.

Second, is the nature of the classified nature of the science-deed, that his knowledge of all creatures directly. This trait is obviously not there and should not be there because it is considered that the nature of the means he had no process. Because before there were creatures he could not have known. Especially after some of the creature always proceeds as for (moving / changing). Could not Thabit knowledge and constantly changing as change-is like creature? Does it mean that God is always perfecting himself by always springing creatures or new circumstances? Furthermore, do not thereby mean that God takes and limited? The answer can not but that it was impossible. Because limitations are characteristic form-probably (being) but God is-mandatory form is characterized unlimited.

If there is a saying: "God knows the creature before creation", then this means that God does not know that there is this creature directly for is not in this case has not been created or not mahklukNya form / no? So the above statement that "God knows the creature before creation" actually restore it on the nature of divine knowledge is the first nature-science of the classified nature of the substance.

From the description above it can be concluded that the knowledge (science) God's inhabitants are indirectly because a direct knowledge of God only to Himself. That is to know about God needs mahklukNya mahklukNya but simply by knowing Himself He can know mahklukNya. Because as the Creator, God has all (even much more perfect, in fact he can not be compared to anything eke) perfection of creation / mahklukNya.

Therefore to know the creatures, God does not need to be everywhere (let alone within ourselves) for which it itself is also creatures / creations while we know that God is not bound or need or depend on creatures. Precisely creatures depend on Him either in the process of its creation or the continuity of its existence.Regarding the dependence of creatures to God above I need to give a separate note is that the dependence of the creature to God do not mean any human activity or other creatures that have consciousness like the devil / satan and demons (hereinafter enough I wrote a creature) has directed / determined / programmed by God. If we understand it like this then just as we have limited the perfection of God. Why? Because then in addition to knowledge of God's creatures / humans will be changing as circumstances change that changes / events in humans / creatures, while we know that the science of God is Thabit (unchanging) and unlimited, it also means we have mensifatiNya the curmudgeonly nature has detained or dzalim as a necessary / required for perfection / goodness of humans / creatures. Impossible God will do or have such properties. Equally impossible to delusion that God could have put a pious person to hell or heaven enter a heretic. Why? Since heaven can not mix / unite with heresy and vice versa hell can not mix / united with obedience. So here the problem is not that God can / may or may not be / is not possible, but the creatures were called heaven and hell will never be able to get out of the intent and purpose they were created (remember, that heaven and hell are belonged to creatures that do not have such awareness rocks, mountains, etc.). Glorified be Allah from all that characterized human / creature. Thus masihkah God needs the devil / satan for example, test / teasing / cheat / trick people? It was a real shirk if someone think so, because it means that God took his creatures or equalizing / aligning him with his creatures. It could be thought so (that devil / satan useful) is blown-blow by the devil / satan to man to man plunges on something so cursed by God that is shirk. It was God Almighty (not unity) in all his works and his substance.

Once we understand the science of God's inclusive nature and impossible as the nature of the substance acts as described above, is it necessary that God has eyes to see, have ears to hear, have the legs to move, have the hands to do / create? The obvious answer is no! It's a real ignorance when there are posted personification of God by imagining that God took it all to find / create creatures.

So I am writing about the knowledge of God which I have tried to be as simple as possible and easy to understand. Nevertheless, if there are colleagues who still need further clarification, do not hesitate to comment on it. Hopefully this article can help clarify kesimpang little maze or confusion that exist around us.

Alhamdullillah Robbul'alamin.